The future is intrinsically fascinating to me and fiction presents it more vividly than most non-fiction. I will admit to something of a fondness for dytopian literature. Utopias are compelling too, but well-written ones are much harder to come by. So here is a slight digression from my climate change posts, a list of dystopian fiction recommendations. What issue most concerns you? These are all futures that we should try to avoid; pick your poison.
Acute housing shortage? Strikingly depicted in Make Room! Make Room! by Harry Harrison. New York is stiflingly overpopulated, the oil has run out, anyone is entitled to squatters rights over the tiniest empty space and abandoned cars are prized as homes. I strongly suspect this book was written as an extended argument for the better access to contraception.
Endemic pollution destroying human health? Try The Sheep Look Up by John Brunner, a master of the genre. Constant food contamination scares and outbreaks of disease steadily push down American life expectancy and promote political instability. Overconsumption has poisoned the basic essentials of life. This novel has a particularly memorable, distinctly dark ending.
Capitalism gone to extremes? I give you Market Forces by Richard Morgan, in which Naomi Klein's worst nightmare manifests itself and civil wars offer the best investment opportunities. Über-macho traders duel with cars and kill anything in the path of profits. Although written prior to the credit crunch, probably reads more plausibly in light of it.
Dependence on the internet and obsession with celebrity? Gwyneth Jones' Bold As Love series is less depressing than most dystopias, but still depicts the collapse of civilisation and regression to subsistence-based feudal squalor. The catalytic event is the destruction of the internet, and events that follow include a civil war with armies led by pop stars.
Desertification and a precipitous fall in agricultural productivity? Earthworks by Brian Aldiss uncompromisingly shows the starvation and hopelessness resulting from inadequate food and crippling inequality. Unusually, it is centred on Africa, which adds to its punch.
Ground war in Europe with 21st century weaponry and guerilla methods? Kaleidoscope Century by John Barnes brings it to life. This novel is notably uncomfortable to read, in part due to the nature of the narrator. This is a Europe wracked by the horrors of failed states; war crimes and endemic AIDS.
Extreme weather triggered by climate Change? The Carbon Diaries by Saci Lloyd is to my mind the most immediately plausible of the bunch. It realistically explores how carbon rationing would work, through the eyes of a teenage girl. The tragedy is that it is already too late and climate change has taken hold. The discomfort of reducing your carbon footprint is neatly compared to the terror and danger of droughts, storms, and floods.
Withdrawal of public services and urban ghettoisation? The most effective depiction is a French action film, Banlieue 13 (District 13). Although predominantly an action flick, one of my favourites in fact, the premise is excellently realised. A deprived neighbourhood is walled in and has all public services withdrawn, as politicians no longer want to have to deal with it. Naturally, heavily armed drug dealers take over. To my disbelief, I recently read a US planning commentator recommend this exact approach, couched as allowing poorer areas to embrace the benefits of gated communities.
What I think characterises all these novels, as well as the dystopian genre in general, is the sense that things will only get worse. As I've said before, I think this mindset must be overcome in order to make progress in tackling climate change. Dystopian novels try to make a point and act as a warning, it isn't often that they propose a solution to whatever terrible situation humanity finds itself in. Wallowing in disaster is not a luxury that non-fiction, and reality, can afford. The vividness of dystopian novels is deceptive; the real world is much more complicated and ultimately interesting.
If you would prefer not to contemplate hellish theoretical futures, I suggest a recent, wonderfully snide novel of the banking crisis called Other People's Money by Justin Cartwright. Much too gentle and of the current moment to be a dystopia, it nonetheless dissects our relationships with banks and money beautifully. The old certainties of the banking system are dying. This novel could be read as a eulogy.
David Cameron threw around this phrase at the 2009 Conservative Party Conference. Now we're finding out what it really means. I worked in local government in the UK and am observing with interest.
Sunday, 19 February 2012
Friday, 3 February 2012
What do we want? When do we want it?
The first set of questions that occurred to me when considering climate change concern the future. What sort of future do we expect? What do we want the future to be like? Do we value the future less or more than the present? How far into the future do we consider it worth planning? How much risk to our desired future are we willing to tolerate? To what extent do we consider events beyond our lifetime as beyond our influence or interest?
Do we have a duty to future generations? I believe we do, as we should as species take responsibility for the problems that we've created. That's a grand statement, but translating it into policy is incredibly difficult. It's also easy to state that life is expected to improve as time passes, and that we should invest resources now to try and ensure this is the case. The counterargument generally raised to this is the current egregious state of inequality in the world. Billions still lack clean water, food, and basic bodily security. This is encompassed by the Millennium Development Goals, which are as follows: end poverty and hunger, universal education, gender equality, child health, maternal health, combat HIV/AIDS, environmental sustainability, and global partnership. Climate change isn't explicitly mentioned, even under the seventh goal. Is it more important to meet these goals first, before we contemplate emissions reductions? Should our lack of willingness to solve today's problems be an excuse to dismiss those of the future?
In my view, it is deeply unwise to separate climate change from other long term global problems. Clearly climate change is already impeding the achievement of the Millennium Development goals and will continue to do so. Notably, the countries worst effected by climate change are those who have contributed least to it. Subsistence farmers will starve before subsidised agribusinesses notice much of any change in productivity. It is a horrible irony that the United Kingdom, where the Industrial Revolution began, will likely remain attractively temperate whilst millions are displaced from Asian coasts and equatorial Africa. This raises the ethical question: when we contemplate an abstraction of the future, are we really considering the welfare of our whole species? Do we just care about our own children, or those of our own country?
If we in the Western world genuinely believe that reducing our greenhouse gas emissions today is too expensive and would involve sacrificing too much of the comfort and convenience to which we have become accustomed, then so be it. However it is not acceptable to presume this without considering the full ethical ramifications. If we put off reductions in emissions, we are tacitly assuming that the future will be more dangerous, that currently entrenched problems will become more difficult to solve, and that our own wellbeing is both more important than that of future generations in general and those of developing world in particular. If we are to be that selfish, we should at least be honest with ourselves about it.
In the UK we have the 2008 Climate Change Act, a piece of legislation that commits successive governments to reduce greenhouse gas emissions by 80% from 1990 levels, before the year 2050. This is an extremely important thing, as it provides the first inkling of a vision for the future. Although it in no way ensures that the target will actually be met, setting out a framework for the future that is desired, expected, and planned for is a powerful step. The aim of the Act is to prevent each government from deferring action on climate change until the following term of office. If it can survive the current coalition intact, the Act will have started to do its job.
When the Climate Change Act was passed, it demanded consideration of what we expect the UK to be like 42 years in the future. Now 2050 is 38 years away. Consider how much has changed in the last 38, let alone 42, years. In 1974, society, technology, and politics were very different. The rate of change seems only to have accelerated since. Within the constraints of an 80% emissions cut, what do we want from 2050? Personally, I want greater equality, lower consumption, and a fundamental reassessment of economics. I want fossil fuels to be seen as quaint and outdated. I want understanding to be valued above ownership.
From a less idealistic angle, we could simply require security and prosperity in 2050. If ignored, climate change will diminish or even destroy both. A future of rapid warming and dramatic climate shifts is unlikely to be attractive to anyone. And yet approaching the future in this way, as something to be feared, seems to promote paralysis and short-termism. Climate change becomes something too terrifying to contemplate; might as well enjoy life and waste energy while we still can. It seems to me that getting to the point of meaningful action requires greater thought. Once you've accepted that the future will be different, it is vital to consider how you want it to be different. In the current trajectory of increasing emissions and floundering economics, I see a huge failure in imagination. Things won't stay the same. If we value the future at all, we have to consider how we want it to be. In the UK we at least have the Climate Change Act as a starting point.
Do we have a duty to future generations? I believe we do, as we should as species take responsibility for the problems that we've created. That's a grand statement, but translating it into policy is incredibly difficult. It's also easy to state that life is expected to improve as time passes, and that we should invest resources now to try and ensure this is the case. The counterargument generally raised to this is the current egregious state of inequality in the world. Billions still lack clean water, food, and basic bodily security. This is encompassed by the Millennium Development Goals, which are as follows: end poverty and hunger, universal education, gender equality, child health, maternal health, combat HIV/AIDS, environmental sustainability, and global partnership. Climate change isn't explicitly mentioned, even under the seventh goal. Is it more important to meet these goals first, before we contemplate emissions reductions? Should our lack of willingness to solve today's problems be an excuse to dismiss those of the future?
In my view, it is deeply unwise to separate climate change from other long term global problems. Clearly climate change is already impeding the achievement of the Millennium Development goals and will continue to do so. Notably, the countries worst effected by climate change are those who have contributed least to it. Subsistence farmers will starve before subsidised agribusinesses notice much of any change in productivity. It is a horrible irony that the United Kingdom, where the Industrial Revolution began, will likely remain attractively temperate whilst millions are displaced from Asian coasts and equatorial Africa. This raises the ethical question: when we contemplate an abstraction of the future, are we really considering the welfare of our whole species? Do we just care about our own children, or those of our own country?
If we in the Western world genuinely believe that reducing our greenhouse gas emissions today is too expensive and would involve sacrificing too much of the comfort and convenience to which we have become accustomed, then so be it. However it is not acceptable to presume this without considering the full ethical ramifications. If we put off reductions in emissions, we are tacitly assuming that the future will be more dangerous, that currently entrenched problems will become more difficult to solve, and that our own wellbeing is both more important than that of future generations in general and those of developing world in particular. If we are to be that selfish, we should at least be honest with ourselves about it.
In the UK we have the 2008 Climate Change Act, a piece of legislation that commits successive governments to reduce greenhouse gas emissions by 80% from 1990 levels, before the year 2050. This is an extremely important thing, as it provides the first inkling of a vision for the future. Although it in no way ensures that the target will actually be met, setting out a framework for the future that is desired, expected, and planned for is a powerful step. The aim of the Act is to prevent each government from deferring action on climate change until the following term of office. If it can survive the current coalition intact, the Act will have started to do its job.
When the Climate Change Act was passed, it demanded consideration of what we expect the UK to be like 42 years in the future. Now 2050 is 38 years away. Consider how much has changed in the last 38, let alone 42, years. In 1974, society, technology, and politics were very different. The rate of change seems only to have accelerated since. Within the constraints of an 80% emissions cut, what do we want from 2050? Personally, I want greater equality, lower consumption, and a fundamental reassessment of economics. I want fossil fuels to be seen as quaint and outdated. I want understanding to be valued above ownership.
From a less idealistic angle, we could simply require security and prosperity in 2050. If ignored, climate change will diminish or even destroy both. A future of rapid warming and dramatic climate shifts is unlikely to be attractive to anyone. And yet approaching the future in this way, as something to be feared, seems to promote paralysis and short-termism. Climate change becomes something too terrifying to contemplate; might as well enjoy life and waste energy while we still can. It seems to me that getting to the point of meaningful action requires greater thought. Once you've accepted that the future will be different, it is vital to consider how you want it to be different. In the current trajectory of increasing emissions and floundering economics, I see a huge failure in imagination. Things won't stay the same. If we value the future at all, we have to consider how we want it to be. In the UK we at least have the Climate Change Act as a starting point.
Labels:
climate change,
environment
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